{"id":47810,"date":"2021-10-19T16:46:28","date_gmt":"2021-10-19T14:46:28","guid":{"rendered":"https:\/\/johndavidsatsang.international\/day-by-day-with-a-jnani.html"},"modified":"2021-10-19T17:26:13","modified_gmt":"2021-10-19T15:26:13","slug":"day-by-day-with-a-jnani","status":"publish","type":"post","link":"https:\/\/johndavidsatsang.international\/es\/blog\/day-by-day-with-a-jnani\/","title":{"rendered":"Day by Day with a Jnani"},"content":{"rendered":"\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Bhagwan\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Aham Sphurana<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Un diario de conversaciones in\u00e9ditas<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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con<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Bhagavan Sri Ramana Maharshi.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Este manuscrito fue escrito hace 85 a\u00f1os, en 1936.
\nSe ofreci\u00f3 al p\u00fablico en octubre de 2021 en Amazon.\n<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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D\u00eda a d\u00eda con un Jnani<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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20 de julio de 1936.
El hombre de origen cauc\u00e1sico regres\u00f3 por la ma\u00f1ana temprano para interrogar nuevamente a Bhagavan.<\/p>

P: \u00bfEl Jnani no tiene percepciones sensoriales? Por ejemplo, si Bhagavan se golpea inadvertidamente el dedo del pie contra un ladrillo, \u00bfno hay sensaci\u00f3n?<\/em><\/p>

B: La sensaci\u00f3n est\u00e1 ah\u00ed, pero no la idea \u00abestoy sintiendo esta sensaci\u00f3n\u00bb. El estado del Jnani solo puede ser comprendido correctamente por el Jnani; otros simplemente se hacen preguntas con palabras que suenan complicadas sin realmente Saber. Se dice que el Jnani o Jivanmuktha es como una persona profundamente dormida dentro de una casa cuyas puertas y ventanas est\u00e1n abiertas de par en par.<\/strong><\/p>

P: No comprendo el ejemplo.<\/em><\/p>

B: Sus sentidos est\u00e1n completamente despiertos y alertas pero, sin embargo, completamente inactivos.<\/strong><\/p>

P: Parece parad\u00f3jico.<\/em><\/p>

B: Sus \u00f3rganos sensoriales perciben; sin embargo, no tienen nada que percibir porque la mente est\u00e1 muerta. Un beb\u00e9 reci\u00e9n nacido ve y oye bastante bien pero, en realidad, no entiende nada. Solo conoce el j\u00fabilo, incluso aunque la gente le trate con crueldad. Lo mismo ocurre con el Jnani. \u00c9l no conoce nada aparte de Parabrahman [el Ser].<\/strong><\/p>

P: Bhagavan nos explica las complejidades de varios textos filos\u00f3ficos de manera experta. \u00bfC\u00f3mo es posible sin el intelecto? Si la mente ya no existe, \u00bfc\u00f3mo puede el intelecto, que es un componente de ella, sobrevivir aislado de ella?<\/em><\/p>

B: Es como un teatro de marionetas. Alguien m\u00e1s mueve las cuerdas. No existe tal cosa llamada \u00abyo\u00bb que tenga un papel que desempe\u00f1ar en referencia a las acciones del Jnani.<\/strong><\/p>

P: \u00bfQui\u00e9n es este misterioso \u00abalguien m\u00e1s\u00bb?<\/em><\/p>

B: Algunos lo llaman Dios, otros lo llaman Aleatoriedad, algunos lo llaman Destino y otros lo llaman Causalidad. Aquel que ve eventos, acciones y circunstancias se pregunta por la raz\u00f3n de los mismos. El que ve, no puede verse a s\u00ed mismo por lo que su propia existencia, aparentemente separada, es un misterio inexplicable. Sin embargo, ignorando esta cuesti\u00f3n fundamental de qu\u00e9 es su Ser, va por ah\u00ed cuestionando todo lo dem\u00e1s.
<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 As\u00ed que, para satisfacer su curiosidad, fil\u00f3sofos y sabios ved\u00e1nticos tejen todo tipo de teor\u00edas rid\u00edculas. La verdad es que no hay ninguna cosa que ver porque no hay nadie ah\u00ed para ver nada. La explicaci\u00f3n de que Dios, la Providencia, etc\u2026 controlan los eventos del mundo es una ense\u00f1anza espiritual a nivel de jard\u00edn de infancia. El Jnani, que no conoce nada, no tiene preguntas, \u00e9l sabe la verdad; que nada ha sido nunca creado.<\/strong><\/p>

P: \u00a1Pero yo veo un mundo s\u00f3lido a mi alrededor! \u00bfQu\u00e9 quiere decir Bhagavan. cuando dice que no est\u00e1 ah\u00ed? Por ejemplo, Bhagavan est\u00e1 sentado en el sof\u00e1. \u00bfEs el sof\u00e1 invisible a sus ojos? Entonces, \u00bfsobre qu\u00e9 est\u00e1 sentado?\u00bfEst\u00e1 flotando en el aire?<\/em><\/p>

B: \u00bfHay algo que ver en el sue\u00f1o?<\/strong><\/p>

P: Primero terminemos de discutir el estado de \u00a0jagrat [despierto].<\/em><\/p>

B: Este cuerpo est\u00e1 sentado en el sof\u00e1, seg\u00fan dices. Pero el sof\u00e1, este cuerpo, este sal\u00f3n, la colina all\u00e1 y todo lo dem\u00e1s es existencia inferida. Por lo tanto, no es existencia en absoluto sino ficci\u00f3n. Es como hacerse la pregunta: \u00abSanta Claus lleva unas lentes doradas, me pregunto cu\u00e1ntas dioptr\u00edas tienen esas lentes correctivas\u00bb. \u00bfPuede haber una respuesta a esta pregunta? En el mejor de los casos, se puede decir: \u00abDado que, en realidad, no existe Santa Claus la pregunta nunca surge\u00bb. La existencia real no puede ser vista. Solo puede SER, y eso es lo que siempre eres. No pienses acerca de ello, sino S\u00c9: este es el camino para alcanzar la Realizaci\u00f3n<\/strong>.<\/p>

P: \u00bfC\u00f3mo ser el Ser? Esa es la cuesti\u00f3n. El Ser parece ser como la zanahoria frente a la mula tonta: muy cerca pero del todo inalcanzable.<\/em><\/p>

B: T\u00fa (como el yo personal) est\u00e1s sentado encima del Ser (real). Lev\u00e1ntate y desaparece. Eso ser\u00e1 suficiente.<\/strong><\/p>

P: \u00bfC\u00f3mo se hace eso?<\/em><\/p>

B: Deja de creer permanentemente en la existencia del yo personal. Entonces la magia se desplegar\u00e1 por s\u00ed sola.<\/strong><\/p>

P: \u00bfDebo entender que mi yo personal es irreal e inexistente? Este es el yo que siempre he conocido. Ahora se me dice que no existe. Nunca he conocido ni visto el Absoluto Impersonal, el Brahman. Sin embargo, se espera que crea que yo soy eso y que solo eso existe en verdad.<\/em><\/p>

B: No se te pide que creas en nada. Cuando se te pide que abandones toda creencia, preguntas qu\u00e9 creencia deber\u00edas adoptar en su lugar. Yo dije, \u00abDeja de creer en la existencia del yo personal\u00bb. T\u00fa lo has interpretado incorrectamente en el sentido de, \u00abCree en la inexistencia del yo personal\u00bb.<\/strong>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\t\t\t\t\t\t Editado por John David Oct. 2021<\/strong>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tVolver a la p\u00e1gina de inicio del blog<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

P: \u00bfEl Jnani no tiene percepciones sensoriales? Por ejemplo, si Bhagavan se golpea inadvertidamente el dedo del pie contra un ladrillo, \u00bfno hay sensaci\u00f3n?<\/p>\n

B: La sensaci\u00f3n est\u00e1 ah\u00ed, pero no la idea \u00abestoy sintiendo esta sensaci\u00f3n\u00bb. El estado del Jnani solo puede ser comprendido correctamente por el Jnani; otros simplemente se hacen preguntas con palabras que suenan complicadas sin realmente Saber. Se dice que el Jnani o Jivanmuktha es como una persona profundamente dormida dentro de una casa cuyas puertas y ventanas est\u00e1n abiertas de par en par.<\/p>\n","protected":false},"author":1,"featured_media":40043,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58,65,162,164],"tags":[],"class_list":["post-47810","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-blog-posts-es","category-ramana-maharshi","category-ramana-maharshi-es"],"yoast_head":"\nAham Sphurana - Ramana Maharshi<\/title>\n<meta name=\"description\" content=\"Aham Sphurana. 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