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Rooting Out the Ego and Persevering on the Path
Aham Sphurana
A Glimpse of Self Realisation
New Book about Sri Ramana Maharshi
Available Worldwide
On www.openskypress.com and Amazon:
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
Rooting Out the Ego and Persevering on the Path
Q: Which is genuine Vichara – asking myself Who am I? every time a thought arises or keenly investigating the problem of who I am?
B: The latter. If you want to get rid of a poisonous tree, do you lop off its leaves one by one? What is the use of such an approach? In the time it takes for you to cut down one leaf, leaves multitudinous in number and multifarious in variety would have sprouted forth from the vicious tree. Instead, attack the poisonous root of illusion, namely the ahamvritti, straightaway!
Q: But I have heard it spoken of amongst Bhagavan’s devotees that Vichara, according to Bhagavan, can be compared to an aged mongoose waiting for a snake to come out of a discarded anthill that the latter happens to be using as its place of residence.
B: Yes. The sword can be used for slicing as well as for stabbing. In the preliminary phase of sadhana, when thoughts rush out furiously one after the other, Vichara is used as a tool to go on returning the mind to its native state of thought-free pure Subjective Consciousness. It is always to be practised as and when it is discovered that the mind has strayed away from this natural state.
However, there is also the subsequent stage, where thoughts have largely subsided. Now, the investigation Who am I? is used to seek the mind with mind. Use the mind to scrutinise closely what ‘I’ is. Rather than creating something called ‘I’ and then looking at it so as for fulfilling the instruction to closely scrutinise ‘I’, seek ‘I’, whatever it might be and whether it might exist or not, without harbouring notions as to its existence or non-existence.
Q: I am trying to follow Bhagavan’s instructions. But my vasanas prove to be an obstacle. What can I do?
B: Never mind obstacles. Keep on going. Do not sit down or pause to moan or complain, but keep on going. The only important thing is to keep on going. If you try to take stock of progress yet to be made, you will feel alarmed and then further progress would have become impossible. So, never stop, but go on escalating. One day you will reach the summit, or rather, realise that you never left it. Until then, climb relentlessly and incessantly. Do not bother about obstacles, progress, and the like. Simply and only, go on scaling.
Edited by John David Nov 2024
Danger of Emptiness [shunyastithi]
Aham Sphurana
A Glimpse of Self Realisation
New Book about Sri Ramana Maharshi
Available Worldwide
On www.openskypress.com and Amazon:
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
Danger of Emptiness [shunyastithi]
Bhagavan: ( )…Otherwise, the aspirant will in all likelihood unknowingly mistake the shunyastithi [state of emptiness] to be Jnana and rest in it, eventually becoming hopelessly lost.
It is an unfortunate fact that many teachers of meditation tutor shunyastithi and purposely delude their pupils into believing that it is Jnana.
Shunyastithi [state of emptiness] is a deadly spiritual poison.
It drives one away from the Heart, thereafter the lost ground has to be recovered all the way by means of doubling-back if Jnana is to be reached. That is why meditation is not encouraged here, but only Vichara.
Edited by John David Nov 2024
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Mixed Blogs
Realisation and Doubts
A person like Ramana Maharshi or a person like Eckhart Tolle, who I know quite well, who realised, and that’s it, end of doubts, end of everything, end of the vasanas, the tendencies, is very, very rare. It’s a very, very rare occurrence.
Summa Iru
There are two things an individual is normally engaged in; either his body is busy doing something or his mind is engaged in thinking something. Seldom does he remain as ‘himself’, free from all influences. Seldom does he remain in his natural state of peace and happiness. When he remains thoughtless and speechless, he attains his natural state of serenity and peace.
Renunciation
Q.: How does viveka [discernment] differ from
vairagya [renunciation]?
B.: Mere intellectual discernment of the real from the unreal is not of any great use. The unreal must be totally shunned, that is to say, the mind must be divested of any inclination to pursue it. One’s vasanas [ tendencies of mind] must be incinerated to the point of complete annihilation in the fire of vairagya; otherwise rebirth cannot be successfully avoided. Viveka may stop with intellectualisation and mental contemplation of the truth. But without vairagya Jnana cannot be achieved
Sri Gajapathi Healed and Attacked
The master laughs like a child and says softly,
“The redeeming power of Love alone makes one worthy of Grace. If you have a heart that knows to truly Love, be assured that you have the instrument in your hands with which to win over Emancipation. Love alone is the கடப்பாைர with which to prise open the terrifically strong knot of the Heart.”
The words make the hairs all over my body stand on end; a thrill of sheer, ecstatic joy runs up my spine, and I shudder involuntarily.
Mrs. Piggot Introduces the Ashram And Bhagavan’s Meetings in 1934
I had visited India on several occasions prior to this trip, but this was
my maiden venture off the beaten track.
I was told of Sri Ramana Maharshi, and even from the little I heard, I knew I would travel anywhere and put up with any inconvenience in order to meet him and experience the sanctity of his presence. The friend who gave me the welcome news of the Maharshi’s existence offered to take me to him, and so we arrived at Tiruvannamalai late one afternoon.
A Typical Western Visitor’s In-Depth Dialogue with Bhagavan
Time and again I have observed that the Maharshi emphasises that Realisation was more the result of Guru’s Grace rather than anything else. I had been in despair of ever again getting the Maharshi alone. It is hard to unburden the soul before a crowd.
One morning I resolutely made my way into the Hall a few hours earlier than usual and found him there unattended, emanating his usual wonderful stillness and ineffable peace. I asked quietly if I might talk with him. He nodded, smiling, and sent for someone to translate. On the arrival of a devotee, I put my first question.
Suppressing Our Mechanisms
I would say that that seeing of our nature is like the first step in an ongoing process that reveals everything that’s been suppressed or been jumped over, and in that process it’s really a fire, but ultimately the fire is not for any person, it’s actually for the benefit of all beings.
Mrs Piggot’s Diary
I was told that the Maharshi had his finger on the pulse of the whole ashram, although he appeared prima facie totally unconcerned with all mundane affairs. For instance, when in the Hall, he was supposed to know what was going on even in the kitchen — and incidentally I was surprised to find that he himself assisted in the cutting up of vegetables for the daily meal.
I was also told that he knows what is passing in the minds of people. Of this latter ability, I had a small personal experience.
Obstacles which Hinder Realisation of the Self.
Q: What are the obstacles which hinder Realisation of the Self?
B.: They are habits of mind (vasanas).
Q: What are the aids for Realisation?
B.: Introversion of mind is the one and only aid.
Q.: How can I achieve the same?
B.: By preventing the mind from straying out after thoughts, desires and imagined objects of sensory perception.
Q.: What are vasanas?
B.: Habits of thought, accumulated tendencies of mind, and intellectual proclivities.
Q.: How does one get rid of these hindrances?
B.: Seek the Self through meditation in this manner: trace every thought back to its point of origin
A Dog and A Monkey
Q.: Can then an animal Realise the Self?
B.: It is not unheard of.
B. now looked at Chadwick, who was present in the Hall, squarely in the eye, and said:
When you came here first, you asked [me] how the Guru’s help is useful in bringing about Realisation. You were told that it makes the poisonous fangs of samsara ineffective. Now do you see?
Chad. merely looked uncomprehendingly vacant.
B.: Whilst the monkey was seated on this [pointing to his body], it was quite beyond the reach of the dog.
Guru’s Grace
Q.: The terms Aham-sphurana [Self-realization] and Sahaja-asamprajnatha-samadhi [oneness with God] are synonymous. Am I correct? _
B.: No.
Q.:Why not?
B.: Sometime after a fire is lit underneath a pot containing water, only an empty pot will be left. Yet, the space inside the pot is always vulnerable to being filled-up again. If the pot is smashed into pieces, it is quite ruined and there can be no scope any more for depositing anything into it.
Love Is
Oh! Master of the Formidable Mountain! I was earlier like a filthy pig, consuming with eager relish the turds excreted by the sensory – organs. I came with a restless mind to impudently scrutinise your authenticity, but the moment your eyes fell on me, I became motionless like you, for you graciously annihilated my maleficent faculty of assertion – manufacture which arrogantly asseverated “I”, and immersed me in my own intrinsic inner state of Absolute Being, which in truth is only You.
I kiss the dust of your sacred feet everyday, for by drowning me once and for all in the unfathomable ocean of exultation which is verily You, you have devoured my traitorous mind forever.
Sunrise
SUDDENLY THE SOUND OF
SINGING BIRDS AT SUNRISE
PENETRATES MY BEING
AWARENESS
OF A SUBTLE POWER
THE EARLY MORNING SUN…
Love as in Relationship Love
Love is an energy. It has nothing to do with boys and girls and falling in love and candlelight dinners. That’s not what I would call love. I would call that a disease.
Awareness
Awareness is not a commitment to something. Awareness is an observation, both outer and inner, in which direction has stopped.
You are aware, but the thing of which you are aware is not encouraged or nourished. Awareness is not concentration on something.
