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Rooting Out the Ego and Persevering on the Path
Aham Sphurana
A Glimpse of Self Realisation
New Book about Sri Ramana Maharshi
Available Worldwide
On www.openskypress.com and Amazon:
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
Rooting Out the Ego and Persevering on the Path
Q: Which is genuine Vichara – asking myself Who am I? every time a thought arises or keenly investigating the problem of who I am?
B: The latter. If you want to get rid of a poisonous tree, do you lop off its leaves one by one? What is the use of such an approach? In the time it takes for you to cut down one leaf, leaves multitudinous in number and multifarious in variety would have sprouted forth from the vicious tree. Instead, attack the poisonous root of illusion, namely the ahamvritti, straightaway!
Q: But I have heard it spoken of amongst Bhagavan’s devotees that Vichara, according to Bhagavan, can be compared to an aged mongoose waiting for a snake to come out of a discarded anthill that the latter happens to be using as its place of residence.
B: Yes. The sword can be used for slicing as well as for stabbing. In the preliminary phase of sadhana, when thoughts rush out furiously one after the other, Vichara is used as a tool to go on returning the mind to its native state of thought-free pure Subjective Consciousness. It is always to be practised as and when it is discovered that the mind has strayed away from this natural state.
However, there is also the subsequent stage, where thoughts have largely subsided. Now, the investigation Who am I? is used to seek the mind with mind. Use the mind to scrutinise closely what ‘I’ is. Rather than creating something called ‘I’ and then looking at it so as for fulfilling the instruction to closely scrutinise ‘I’, seek ‘I’, whatever it might be and whether it might exist or not, without harbouring notions as to its existence or non-existence.
Q: I am trying to follow Bhagavan’s instructions. But my vasanas prove to be an obstacle. What can I do?
B: Never mind obstacles. Keep on going. Do not sit down or pause to moan or complain, but keep on going. The only important thing is to keep on going. If you try to take stock of progress yet to be made, you will feel alarmed and then further progress would have become impossible. So, never stop, but go on escalating. One day you will reach the summit, or rather, realise that you never left it. Until then, climb relentlessly and incessantly. Do not bother about obstacles, progress, and the like. Simply and only, go on scaling.
Edited by John David Nov 2024
Danger of Emptiness [shunyastithi]
Aham Sphurana
A Glimpse of Self Realisation
New Book about Sri Ramana Maharshi
Available Worldwide
On www.openskypress.com and Amazon:
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
Danger of Emptiness [shunyastithi]
Bhagavan: ( )…Otherwise, the aspirant will in all likelihood unknowingly mistake the shunyastithi [state of emptiness] to be Jnana and rest in it, eventually becoming hopelessly lost.
It is an unfortunate fact that many teachers of meditation tutor shunyastithi and purposely delude their pupils into believing that it is Jnana.
Shunyastithi [state of emptiness] is a deadly spiritual poison.
It drives one away from the Heart, thereafter the lost ground has to be recovered all the way by means of doubling-back if Jnana is to be reached. That is why meditation is not encouraged here, but only Vichara.
Edited by John David Nov 2024
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Mixed Blogs
Qualifications for Satsang
There are certain qualifications to be fulfilled before one goes to a teacher for freedom.
The first requirement, discernment, is discrimination between what is real and what is unreal. This distinction is essential. You must desire what is real and reject what is unreal. What is real can only be truth. Your own Self. There is nothing beyond this. All the rest is falsehood…
A Former Classmate Visiting Bhagavan
B.: Why all these fancy items? You yourself have family-members who are suffering from asthma: is that not so? Is this body more important than or in any way superior to those bodies? How is it that ignoring them you have brought this medicine over to me? If you give this to those who truly need it, they will feel happy. I have no use for such things. I cannot think “Oh! we are taking medicine for our good health.” and feel elated. [smiling, in demure fashion saying—] I hope you are not angry with me…!
The Teachings of Vedanta
Some argue that because the Self is already realized, only the unenlightened mind-ego entity can get enlightened. Others say that since only the Self exists, there is no ego to get enlightened. These apparently opposing views suggest that ignorance both exists and does not exist.
A Poem From Nataraj
I am nothing
I am everything
Everything I thought I was is just a thought
Nothing real, or grabbable.
I feel like I don’t exist
Im in oneness with everything I see
I walk and I am empty
I write but I don’t write
It’s a happening
No ones there doing anything
Free from my illusion
I feel safe
Nothing to get
You’re all awakened. It’s very beautiful to realise that you’re already complete, you’ve already got everything, there’s nothing more to get from the outside. In fact the only thing to get from the outside is not to look so much on the outside and to look more on the inside.
What is the Purpose of Life?
Q.: What is the purpose of life?
B.: It is to discover the correct answer to this question.
Q.: What is the correct answer?
B.: Life.
Q.:I do not understand?
B.: Life does not question its own purpose. It has no questions to ask. It has no complaint to raise. It has no grudge to bear. Therefore it is in perpetual peace.
Be Part of Creation
Alienation from nature and the loss of the experience of being part of the living creation is the greatest tragedy of our materalistic era. It is the causative reason for ecological devastation and climate change. Therefore I attribute absolute highest importance to consciousness change.
The Desire for Material Wealth
Much of life has become solely focused on material wealth. Money has become the focus all around the world, and through that focus the planet itself has become threatened by the ecological consequences. Yet the economic rationalism of the society always takes first place.
The Juggler
A certain man who, I learn, puts on juggling performances every year during the Karthigai Deepam festival, has come to the Hall; he has questions to ask of the master—
Q.: Does Sri Maharshi possess the power to turn his body invisible at will? Does Sri Maharshi possess the power to materialise objects out of nothing or thin-air?
B.: Sri Maharshi does not even possess a will.
Natures silence
SHY CRABS
AT SUNSET TIME
PERCHED ON THE EDGE
OF THEIR SAND HOLES
An Incident between Bhagavan and Chinnaswami [Brother], the Ashram Manager[sarvadhikari].
I flinched, for when Bhagavan is angry- an extremely rare occurrence- waves of ire are felt by his devotees to be radiating everywhere in the ether. The sarvadhikari, however, seemed to be too pre-occupied with the contents of his head to pay any attention to what he must have surmised to be a coversation going on between Bhagavan and a devotee. He rose from his prostration and went to the door.
Letters to Bhagavan
During the Master’s lifetime, the practise existed in the Ashram for devotees to send in letters asking for all manners and varieties of things. Most begged for Bhagavan’s blessings in their endeavours, and specifically would mention that the sheet carrying the reply be sanctified by his hallowed touch.
Many wrote wanting their prayers or wishes to be fulfilled. Others solicited clarification on doctrinal points. Yet other epistles carried doubts raised regarding practice.
I have a body
Q.: So, it is the thought ‘I have a body.’ that is responsible for creating the false impression that I have a body, whereas in truth I have none. Am I correct? _
B.: Yes. _
Q.: In that case, if I think, ‘I have no body.’, the body should disappear, but it does not disappear. Why is this so?
B.: Intensely thinking about the disappearance of the body does make it disappear; but accquisition of such worthless siddhis [Psychic Powers] is not our objective.
What is Spiritual Awakening?
The only sure way to step out of all the stories and all the nonsense is to really see with great clarity that this ‘me’ that we are so fond of referring everything to, simply doesn’t exist. Once you see it doesn’t exist then the whole thing falls away. Everything just falls away and you’re left with your essence.
Renunciation
Q.: How does viveka [discernment] differ from
vairagya [renunciation]?
B.: Mere intellectual discernment of the real from the unreal is not of any great use. The unreal must be totally shunned, that is to say, the mind must be divested of any inclination to pursue it. One’s vasanas [ tendencies of mind] must be incinerated to the point of complete annihilation in the fire of vairagya; otherwise rebirth cannot be successfully avoided. Viveka may stop with intellectualisation and mental contemplation of the truth. But without vairagya Jnana cannot be achieved
