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The Juggler
Aham Sphurana
A Selection of Teachings
From
Sri Gajapathi Aiyyer’s Unpublished 1936 Journal
Bhagavan Sri Ramana Maharshi
The Juggler
A certain man who, I learn, puts on juggling performances every year during the Karthigai Deepam festival, has come to the Hall; he has questions to ask of the master—
Q.: Does Sri Maharshi possess the power to turn his body invisible at will? Does Sri Maharshi possess the power to materialise objects out of nothing or thin-air?
B.: Sri Maharshi does not even possess a will.
Q.: [somewhat smugly] Now I would please like Sri Maharshi to witness my spectacular abilities.
The man then proceeded to extract from his baggage a long rapier of the sort used in fencing-games, and attempted to entertain the master and the Hall by endeavouring to swallow whole the same.
Just before he could carry out any such feat of his, however, the sarvadhikari[manager] who had evidently heard of what was going on here, rushed into the Hall and ushered – in fact, threw – him out. After coming back inside, he commented,
“If that trickster [சில்மிஷக்காரன்] ever tries to make his way back inside again, those in the Hall – any one of you – please come and alert me at once…”.
B.: He was not trying to hoodwink us, but only endeavouring to demonstrate his talents. That spatha [rapier] which was shown by him did not have any folding or retraction mechanism. It is necessary to practice for years together so that the body’s inherent and natural reflexes can be overcome and defeated, in order that the instrument may be thrust all the way inside the alimentary-canal; it is certainly not an easy feat to accomplish. People slog for years together like this in order to gain the appreciation of others in society.
What is the use? One day somebody else will come along and steal our throne within a few minutes, and then we will lie forgotten and abandoned on the roadside. Instead of expending one’s energies uselessly outwards like this and then suffering needlessly later on, one must deploy this given lifetime towards the cause of Realising the Self.
Q.: Not all can understand the technical nuances of Ajata Advaita; it requires a highly evolved intellect so to do.
B.: It is enough if the belief that the world is real be given up.
Q.: Is it necessary to believe the world to be a projection of one’s own mind?
B.: We look for beliefs to harbour only after we have lost hold of that which is actually Real. If the Real be held on to all the time, the question of what to believe and what not to believe will never arise. The believer himself being altogether fictitious, can anything believed by him be true or correct?
Hold on continuously and incessantly to the Beingness of the Self—without anticipating or expecting anything in return or by way of reward—until the Self Reveals Himself; then there will be no requirement to go on asking questions, such as “Shall we believe in this?” or “Shall we believe in that?”.
Edited by John David Oct 2021
How shall we kill the mind?
Aham Sphurana
A Selection of Teachings
From
Sri Gajapathi Aiyyer’s Unpublished 1936 Journal
Bhagavan Sri Ramana Maharshi
How shall we kill the mind?
Q.:Throbbing ‘I’-‘I’ scintillating within me. This is an intensely peaceful state and I wish I could remain in it forever. Alas – unfortunately, the experience lasts for only a few seconds before fading away. Can I please know the reason from Bhagavan?
B.: It means that the tendencies which cause extroversion are still dormant within the mind. It is necessary to go on unabatedly practising keeping the mind submerged in the Heart until all of the latent tendencies are wiped out without trace.
Q.: How shall we kill the mind?
B.: Is it the mind that wants to kill the mind? The mind cannot kill the mind. Anything that you endeavour to ‘do’ with the mind will only reinforce and perpetuate the notion of mind. Rather than pointlessly wondering, ‘How shall I eradicate the mind?’, go on seeking the mind. Incessant search for what mind is results in its disappearance.
The thing to do is to completely ignore the objects that appear by the reflected light of the mind, and instead seek the source of the mind’s illumination. If the source of the mind is continuously sought for, it begins to subside.
The point of vichara is to continuously hold on to the subject. No matter what the experiences might be that present themselves, pay no attention and continue to remain focused on the subject. The subject is your notion of ‘I’. Go on examining this notion until it disappears.
Edited by John David Oct 2021
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Mixed Blogs
Devotion Opens the Heart
JD: Hello Bhakti, which is the Hindi word for devotion.
BHA: This is my treasure. In the first three minutes of silence, already I noticed I’m always just in thoughts.
So busy in the thoughts, and then I go more into myself and the tears came. If I hear you talking, then in just a short time I really can go into my heart. I appreciate this so much and I really recognise your energy, like a mystery.
Schopenhauer and Renunciation
Q.: I have heard that Bhagawan once spoke highly of Schopenhauer.
B.: He has discovered that the world is an inherently and incorrigibly unhappy place; he has also discovered that man’s true purpose is happiness; furthermore, he states correctly that extirpation of one’s personal will leads to Emancipation. However, what seems to be missing is practical technique. How shall the wille-zum-leben, which is the cause for all suffering, be defeated and annihilated?
Love Is
Oh! Master of the Formidable Mountain! I was earlier like a filthy pig, consuming with eager relish the turds excreted by the sensory – organs. I came with a restless mind to impudently scrutinise your authenticity, but the moment your eyes fell on me, I became motionless like you, for you graciously annihilated my maleficent faculty of assertion – manufacture which arrogantly asseverated “I”, and immersed me in my own intrinsic inner state of Absolute Being, which in truth is only You.
I kiss the dust of your sacred feet everyday, for by drowning me once and for all in the unfathomable ocean of exultation which is verily You, you have devoured my traitorous mind forever.
The Desire for Material Wealth
Much of life has become solely focused on material wealth. Money has become the focus all around the world, and through that focus the planet itself has become threatened by the ecological consequences. Yet the economic rationalism of the society always takes first place.
Kaushika
Once upon a time there was an ascetic known as Kaushika. He always felt greatly proud of himself, since he felt he knew the intricacies of Vedanta in and out. He had left home to pursue study of the Scriptures and now he could confidently boast that he had mastered them all. One day, Kaushika was sitting under a tree, plunged in samadhi. Suddenly he found his concentration disturbed by a loud noise and he awoke from his samadhi.
The Simplicity of Being Here
Unfortunately we have been filled up in our education by all kinds of ideas. If we want to be really happy, then we have to be special, and if we do these special things, that will make us especially happy. So we aspire to having a big house or car or special clothes, because this is supposed to make us happy. This way of desire is actually the game of society, because societies are now-a-days based on this idea of desire.
But this game of desire simply doesn’t work, because it only can give you a feeling of satisfaction for a short moment.
Be As You Are
I have observed that amongst spiritual seekers there is some confusion about the topic of change. Often people have glimpses, moments or times when the identification with the thoughts, emotions and all the things that normally tie people down, breaks down.
Meeting Papaji
I asked the Master how much effort you have to make if you want to be free. Papaji whispered, he said, ‘You don’t have to make any effort to be free.’ The moment I heard those words, a vision appeared in my mind’s eye. I saw water flowing down the side of a mountain…
Awareness
Awareness is not a commitment to something. Awareness is an observation, both outer and inner, in which direction has stopped.
You are aware, but the thing of which you are aware is not encouraged or nourished. Awareness is not concentration on something.
The Teachings of Vedanta
Some argue that because the Self is already realized, only the unenlightened mind-ego entity can get enlightened. Others say that since only the Self exists, there is no ego to get enlightened. These apparently opposing views suggest that ignorance both exists and does not exist.
Day by Day with a Jnani
Q : Does the Jnani have no sensory perceptions? For instance, if Bhagavan inadvertantly stubs his toe against a brick, is there no sensation?
B : The sensation is there, but not the idea, “I am feeling this sensation.” The Jnani’s state can be correctly comprehended only by the Jnani; others merely wonder about with complicated sounding words without actually Knowing. The Jnani or Jivanmuktha is said to be like a person fast asleep inside a house whose doors and windows are wide open.
Vichara, Self Enquiry
Q.: What are the indicators based on which I shall be enabled to find out for myself whether I am doing vichara [Self enquiry] correctly or not?
B.: If vichara has resulted in a state of mind wherein it abides as identical with pure Subjective Consciousness, then you have done it correctly.
What do you really Want
I urge all of you, to listen to the pull. To listen to your heart, to listen to your call, especially in this business that we’re involved with, or this what we’re involved with…
Love is our Being
Love is our Being, Being is existence, so love is existence. Your essential state is love. What distorts that is that we look outside for love not realising that the love we experience outside is a reflection of the love we have for our deepest self.
Albert Einstein Quotes
“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. Matter is spirit reduced to point of visibility. There is no matter.”