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A Former Classmate Visiting Bhagavan

Aham Sphurana

A Glimpse of Self Realisation

New Book about Sri Ramana Maharshi

Available Worldwide

On  www.openskypress.com  and Amazon:

A Glimpse of Self Realisation

New Book about Sri Ramana Maharshi

“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”

Swami Hamsananda – Athithi Ashram, Tiruvannamalai

Available Worldwide

on  www.openskypress.com  and Amazon:

A Former Classmate Visiting Bhagavan

Mr. Abdul Wahab, a former classmate of Sri Bhagavan’s at the American Mission High School, Madurai, has paid a visit to the Ashram. The master is beaming with delight to see him. Then both the master and his former classmate shared with the Hall their reminiscences appertaining to each other.
B.: In those days I would be exceedingly fond of playing football. Sahib [for that was how Sri Bhagavan addressed the Moslem gentleman] would take particular care that he always played on the same side as myself. Once whilst playing I happened to injure my right leg, which then became inflamed and swollen. Sahib took me to a nearby hospital and ensured that some medicine was applied over the affected area. Only after the swelling had subsided somewhat could I return home; otherwise I would be upbraided by my elders, who did not approve in the slightest of me participating in games of any sort.


A.W.: I feel disturbed to ponder over the fact that I used to call Bhagavan familiarly by name for so many years, not recognising or realising his greatness. Venkateswaram Aiyyer was the name given to Sri Bhagavan at birth, since the kuladheivam of their family was Thirupathi Venkatachalapathy; however, at the time of enrolling him in school it was, for some reason, changed to Venkatraman.
            Sri Bhagavan used to take me to the Thirupparangundram Murugar Kovil often on Saturdays; he would insist that together with himself I also should visit the shrines of the various gods and come about in circumambulation around the temple. I would protest saying that I belonged to the Islamic faith, where idol-worship would be considered apostasy and heresy; but he would always overrule my objections, saying that these differences were not inherent in God but had merely been created by man.
          Bhagavan would also occasionally take me to Thirucchuzhi; he went there periodically to see his family. Bhagavan’s mother was an orthodox brahmin, but still she would serve me food whenever she saw me. On occasions when I declined to accompany him, he would meet me the next day and hand over a tiffin-box, saying, “Mother has asked me to give you these comestibles…”. Such was the kindness of Bhagavan’s mother…!

Both the Moslem and Sri Bhagavan had moist eyes at this point, and the master suddenly looked away from the Hall and at the window, remaining so for sometime. At the time of taking leave, the Moslem presented the master with a small quantity of thangabhasmam, saying, “I have procured it especially for Sri Bhagavan since I know that he is an asthmatic.”.
B.: This cannot be accepted. There are so many asthmatics around the world. If all of them start clamouring for thangabhasmam, will the quantity of gold left on the earth suffice? Moreover, why all these fancy things for me? Can I afford such things? I am a daridranarayanan [in service to the poor] who must make do with whatever is available. Such exotic items are for those who have a taste for them and are able to afford them. What can I afford? Nothing. Even the koupeenam I am wearing is given by somebody else, and not earned by me. What right have I got to partake of these fanciful indulgences? Some பழையது [    ] with a small quantity of buttermilk to go along with it will do for me.


A.W.: [piteously] Still, for my sake will Bhagawan not change his mind and accept my presentation?

A voice near the Sofa said – It is given as a token of the gentleman’s love and affection for Bhagavan; Bhagavan must kindly accept it for our sake if not for his own. Yet the master would not be persuaded.

B.: Why all these fancy items? You yourself have family-members who are suffering from asthma: is that not so? Is this body more important than or in any way superior to those bodies? How is it that ignoring them you have brought this medicine over to me? If you give this to those who truly need it, they will feel happy. I have no use for such things. I cannot think “Oh! we are taking medicine for our good health.” and feel elated. [smiling, in demure fashion saying—] I hope you are not angry with me…!

 

The old school-friends both laughed heartily. Presently the Moslem gentleman prostrated in front of the master and departed from the Hall. 

Edited by John David Oct 2021

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Mrs Piggot’s Diary

Aham Sphurana

A Glimpse of Self Realisation

New Book about Sri Ramana Maharshi

Available Worldwide

On  www.openskypress.com  and Amazon:

A Glimpse of Self Realisation

New Book about Sri Ramana Maharshi

“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”

Swami Hamsananda – Athithi Ashram, Tiruvannamalai

Available Worldwide

on  www.openskypress.com  and Amazon:

Mrs Piggot’s Diary

I was told that the Maharshi had his finger on the pulse of the whole ashram, although he appeared prima facie totally unconcerned with all mundane affairs. For instance, when in the Hall, he was supposed to know what was going on even in the kitchenand incidentally I was surprised to find that he himself assisted in the cutting up ofvegetables for the daily meal.
             I was also told that he knows what is passing in the minds of people. Of this latter ability, I had a small personal experience. It was in the afternoon, and I was in the far corner of the Hall reading the translation of a collection of aphorisms written inso it appeared to mea flowery and artificial vein. I was bored and slightly irritated.   
             Suddenly one of the devotees stood before me with another book in his handall the ashram books were bound in brown paper and looked exactly alikeand said, ‘Bhagavan asks me to give you this. He thinks it will be more sympathetic to your type of mind.’ It was!
             How could Bhagavan know what I was reading? I was sitting far away, with many people in between us, blocking his line of vision. But I had previously noticed that many times he would answer a question in my mind whilst it was only in the process of being formulated. This happened too often to be a coincidence.


Q.: Sometimes I feel thought stopping and the feeling of beingness underneath is exposed and revealed. At the same time a pulsating sensation is felt on the right-hand side of the chest. Is it right?
B.: Yes. Thoughts must cease and reason disappear for ‘I-I’ to rise up and be felt. Feeling is the prime factor and not reason.

 
Q.: Why should it be felt in the chest but not in the head?
B.: Because body-consciousness is located there.


Q.: When I see outside the sensation disappears. What is to be done?
B.: It must be held on to incessantly.


Q.: If one is active in the world whilst holding on to such sensation, will his actions be always right?
B.: They ought to be. However, such a person is not concerned with the right or wrong of his actions. Such a person’s actions are God’s and therefore they must be right.


Q .: Why then are the restrictions of food given for such persons also?
B.: Your present experience is due to the influence of the physical atmosphere you presently find yourself in. Can you have it outside this atmosphere? Now in you the experience is spasmodic. Until it becomes permanent, practice is necessary. Restrictions of food are aids for such experience to be repeated. After one gets established in Truth the restrictions drop away naturally. Moreover, foodinfluences the mind and for this reason the same must be kept pure.


Every experience has to end and the last day of my visit to the
ashram arrived, and with it a great sadness filled my heart. I must go back to worries, problems and irritations. Here all was peace. Here it was comparatively easy to live in the mood of the spirit. Is this why so many holy people retire to solitude, I wondered.
I had my farewell talk with Bhagavan. He was so gentle and human. We discussed thedifficulties of everyday life and mundane problems. I asked again about the relation of the body to the ‘I’. He gave this simile:
“You came up from the bungalow this morning in a cart. Yet you do not say, “The cart came up.” You say, “I came up.” You did not make the mistake of identifying yourself with the cart. In the same way, look upon your body as you do the cart. Treat it well, and it will be a good servant and instrument. But do not be deceived into thinking that it is ‘I’.”


He again stressed the necessity to see only the Self in everything.
Act automatically, so to speak, and let ‘It’ do the work. And ‘It’ always will. Do not look for results. Do what is right at any given moment and leave it behind you then and there.”


At the end of our talk, he quoted that wonderful saying from the Upanishad:
‘When a man understands that he is the Self and therefore that he has himself become all things, what sorrow, what trouble can there be, to him who has once beheld this unity?’

 

As I went to say goodbye in the evening the ashram people clustered round in sympathy for my departure. I felt I had made and was leaving true friends. They were so simple and yet so genuine. There was a service taking place in the adjoining temple and an old Sanskrit hymn was being chanted. Just as I stepped into the cart the temple bell rang. This brought a smile of happiness on everyone’s face. Apparently, to hear a temple gong in the act of departure is a wonderful omen and brings peace. As I left Tiruvannamalai in the dawn of the next morning, I caught a last glimpse of Arunachala, the Holy Mountain, on which lives one of the saints of earth. It was red and glowing in the rising sun. I wept with joy to behold the sight.

Edited by John David Oct 2021

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Mixed Blogs

Blog Posts

The Teachings of Vedanta

Some argue that because the Self is already realized, only the unenlightened mind-ego entity can get enlightened. Others say that since only the Self exists, there is no ego to get enlightened. These apparently opposing views suggest that ignorance both exists and does not exist.

Master Connection
Blog Posts

An Individual Connection to the Master

“Wow, this silence and bliss is so beautiful.” He gets up and says, “I’m going downstairs to make some yoghurt.” So, I follow Him down, and I said, “Why did you do that?” He said, “Where’s your silence now?” I said, “Well, it’s still here.” He said, “This is why I did it.”

Aham Sphurana

The Heart

Q.: Will chanting “A-HAM” [Self] mentally lead to realisation of the Self?
B.: Whilst doing it, fix your attention at the source of the japam[ ] in you. That is, scrutinize where from within yourself the japam arises and retain your faculty of attention exclusively at such source.

Blog Posts

Awareness

Awareness is not a commitment to something. Awareness is an observation, both outer and inner, in which direction has stopped.
You are aware, but the thing of which you are aware is not encouraged or nourished. Awareness is not concentration on something.

Aham Sphurana

Jaws of the Tiger

Q.: Has anyone succeeded in winning the admiration of Maharshi himself?
B.: Oh! yes.
Q.: Who?
B.: You.
Q.: [face superciliously lights up with pompous joy, but manages to modestly utter] How can that be? I am a spectacularly worthless creature. Even after years of repeatedly visiting the sacred soil of Tiruvannamalai, I remain an unenlightened person.
B.: That is it.

Blog Posts

Authentic Intimacy

Authentic Intimacy becomes possible when two people meet without the daily drama of “my life.” This relating is about presence, just being there in a dance with the other. Being present with everything that simply is.

Sex and Spirituality
Blog Posts

Sex and Spirituality

Does sex help me to wake up or does it prevent me from that?

I think it can help and hinder. It depends. When sex is just pure, then actually it isn’t such a big deal. It’s an energy phenomenon.
Intimate relating creates an energy field, a circle between the two people. Normally, with sex, it’s between two people, but it could be the energy flowing through twenty people.

Ramana Maharshi, Aham Sphurana
Aham Sphurana

An Incident between Bhagavan and Chinnaswami [Brother], the Ashram Manager[sarvadhikari].

I flinched, for when Bhagavan is angry- an extremely rare occurrence- waves of ire are felt by his devotees to be radiating everywhere in the ether. The sarvadhikari, however, seemed to be too pre-occupied with the contents of his head to pay any attention to what he must have surmised to be a coversation going on between Bhagavan and a devotee. He rose from his prostration and went to the door.

Aham Sphurana

Schopenhauer and Renunciation

Q.: I have heard that Bhagawan once spoke highly of Schopenhauer.
B.: He has discovered that the world is an inherently and incorrigibly unhappy place; he has also discovered that man’s true purpose is happiness; furthermore, he states correctly that extirpation of one’s personal will leads to Emancipation. However, what seems to be missing is practical technique. How shall the wille-zum-leben, which is the cause for all suffering, be defeated and annihilated?

Blog Posts

My Job is to Destroy You

Then one day, this was the big change, I’ll never forget it, never to this day.
He sat up cross-legged on His bed and I was sitting on the floor in the hospital.
He drew a line and He said, “Look.” He said it like, “Look (gruffly), this is a line. On this side of the line is everything you’ve ever known, everything…

Blog Posts

Qualifications for Satsang

There are certain qualifications to be fulfilled before one goes to a teacher for freedom.

The first requirement, discernment, is discrimination between what is real and what is unreal. This distinction is essential. You must desire what is real and reject what is unreal. What is real can only be truth. Your own Self. There is nothing beyond this. All the rest is falsehood…

Blog Posts

A Glimpse is Enough

There are a couple of things that Papaji says: ‘Having the longing for enlightenment is enlightenment.’ I think that is a very beautiful statement; it’s both profound and compelling at the same time. One other thing: ‘A little bit is enough. There is no more, a glimpse is enough.’

Blog Posts

Meeting Papaji

I asked the Master how much effort you have to make if you want to be free. Papaji whispered, he said, ‘You don’t have to make any effort to be free.’ The moment I heard those words, a vision appeared in my mind’s eye. I saw water flowing down the side of a mountain…

Albert Einstein quotes spirituality
Blog Posts

Albert Einstein Quotes

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. Matter is spirit reduced to point of visibility. There is no matter.”

Aham Sphurana

Love Is

Oh! Master of the Formidable Mountain! I was earlier like a filthy pig, consuming with eager relish the turds excreted by the sensory – organs. I came with a restless mind to impudently scrutinise your authenticity, but the moment your eyes fell on me, I became motionless like you, for you graciously annihilated my maleficent faculty of assertion – manufacture which arrogantly asseverated “I”, and immersed me in my own intrinsic inner state of Absolute Being, which in truth is only You.
I kiss the dust of your sacred feet everyday, for by drowning me once and for all in the unfathomable ocean of exultation which is verily You, you have devoured my traitorous mind forever.