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Sex and the Self
Aham Sphurana
A Glimpse of Self Realisation
New Book about Sri Ramana Maharshi
Available Worldwide
On www.openskypress.com and Amazon:
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
Sex and the Self
Q: It cannot be denied that it is sexual desire that causes man to engage in coitus, even when reproduction is not the motive.
B: You ask about the biological sexual urge. That is impregnated in the ego mind body complex to facilitate reproduction, according to nature’s design. If the act did not involve pleasure, man would likely ask ‘Why should I give birth to children?’
What is the highest joy man can know? It is the state of no-mind. Daily he experiences it in sleep. Only the yogi has experience of it in waking; for the Jnani there can be no question of experiencing anything. So, nature has seen fit to introduce this bliss of no-mind in the coital act.
A moment before the commencement of the spasms that bring about emission of the seminal fluid, for precisely 1/128th of a second, the mind is removed. It is like a plate being exposed with a very quick shutter speed. The impression of the bliss tasted, leaves behind a strong craving for more such bliss in the mind. This is how men end up addicted to the act.
Edited by John David Nov 2024
Complete Cessation of Mental Activity
Aham Sphurana
A Glimpse of Self Realisation
New Book about Sri Ramana Maharshi
Available Worldwide
On www.openskypress.com and Amazon:
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
Complete Cessation of Mental Activity
Bhagavan: People are so obsessed with and enamoured by mental activity that they imagine that by some special kind of mental activity, such as meditation, for instance, the Self can be duped into revealing Itself. It is not so. Only complete cessation of mental activity can reveal the Self. Giving up the personal self or the idea of the seekers existence, should, again, be volitionless and unconditional; it should not be driven by any motive.
If you feel tempted to ask for a formula for this also, know that there is none. You abandon the personal self not because you expect or anticipate or want Self-Realisation in return [in which case you never really abandon it at all – you only absurdly think that you do], but because in that very act of such abandonment, you discover for yourself, practically, as a DIRECT INSIGHT, that no such thing as the personal self ever existed and that no such thing could ever exist.
Edited by John David Nov 2024
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Mixed Blogs
Love is
Love is
Only love is
Love moves the leaves in the wind and the planets in the universe
All is LOVE and you are this LOVE
Am I doing Vichara Correctly?
Q: What are the indicators based on which I shall be enabled to find out for myself whether I am doing vichara correctly or not?
B: If vichara has resulted in a state of mind wherein it abides as identical with pure Subjective Consciousness, then you have done it correctly. However, it is not easy for the neophyte to tell whether his mind is presently abiding as identical with pure Subjective Consciousness, because the torpid mental state of manolayam [state where mind structures are hazily projected] is often mistakenly regarded as being the tabula-rasa mental state of pure Subjective Consciousness.
Wisdom from Steve Jobs
′′ I have reached the epitome of success in the business world. In other people’s eyes, my life is a success.
However, aside from work, I had little joy. Ultimately wealth is just one fact I’ve gotten used to…
Sex and the Self
Bhagavan: People are so obsessed with and enamoured by mental activity that they imagine that by some special kind of mental activity, such as meditation, for instance, the Self can be duped into revealing Itself. It is not so. Only complete cessation of mental activity can reveal the Self. Giving up the personal self or the idea of the seekers existence, should, again, be volitionless and unconditional; it should not be driven by any motive.
Gossip
Chad.: How had she come to know about Bhagawan? Paul Brunton’s Secret India was not published then.
B.: She had read about me in the International Psychic Gazette, but that article had not motivated her visit. Reading that article, she had become briefly fascinated with the ‘Hindoo-saint’ described therein; later on she forgot all about him. One day, she seems to have heard a knock on the door of her apartment, situated near Stonewall Inn in Manhattan. On opening it, who should be standing there but Sri Ramana Maharshi himself! [laughing]
Celibacy and Relationship
It’s quite clear that for almost everybody this issue of intimacy with another human being is a strong structure, a strong issue. In the eastern traditions of Buddhism and Hinduism there is a deep understanding that if you seriously want to become a spiritual seeker you become celibate and stay alone.
Poem of J. Krishnamurti
I am neither low nor high;
I am the worshipper and the worshipped.
I am free.
My song is the song of the river calling for the open seas;
Wandering, wandering;
I am Life.
Sri Gajapathi Aiyyer Ashram Report
For the most part of today I was unable to go to the Ashram. Since Sri Cycle-Pillai seemed to be indisposed for the time-being with one of his occasional abdominal ailments, and was thus not in a position to do his usual chores for the Ashram. The sarvadhikari [manager] has asked me to purchase roots of the shathavari [Asparagus racemosus] plant from a herbs-dealer who put up his wares in different parts of the town on different days.
Be As You Are
I have observed that amongst spiritual seekers there is some confusion about the topic of change. Often people have glimpses, moments or times when the identification with the thoughts, emotions and all the things that normally tie people down, breaks down.
What is Spiritual Awakening?
The only sure way to step out of all the stories and all the nonsense is to really see with great clarity that this ‘me’ that we are so fond of referring everything to, simply doesn’t exist. Once you see it doesn’t exist then the whole thing falls away. Everything just falls away and you’re left with your essence.
Realisation and Doubts
A person like Ramana Maharshi or a person like Eckhart Tolle, who I know quite well, who realised, and that’s it, end of doubts, end of everything, end of the vasanas, the tendencies, is very, very rare. It’s a very, very rare occurrence.
Kaushika
Once upon a time there was an ascetic known as Kaushika. He always felt greatly proud of himself, since he felt he knew the intricacies of Vedanta in and out. He had left home to pursue study of the Scriptures and now he could confidently boast that he had mastered them all. One day, Kaushika was sitting under a tree, plunged in samadhi. Suddenly he found his concentration disturbed by a loud noise and he awoke from his samadhi.
An Individual Connection to the Master
“Wow, this silence and bliss is so beautiful.” He gets up and says, “I’m going downstairs to make some yoghurt.” So, I follow Him down, and I said, “Why did you do that?” He said, “Where’s your silence now?” I said, “Well, it’s still here.” He said, “This is why I did it.”
Jaws of the Tiger
Q.: Has anyone succeeded in winning the admiration of Maharshi himself?
B.: Oh! yes.
Q.: Who?
B.: You.
Q.: [face superciliously lights up with pompous joy, but manages to modestly utter] How can that be? I am a spectacularly worthless creature. Even after years of repeatedly visiting the sacred soil of Tiruvannamalai, I remain an unenlightened person.
B.: That is it.
Steve Jobs: Stay Hungry. Stay Foolish.
No one wants to die. Even people who want to go to heaven don’t want to die to get there.
And yet death is the destination we all share. No one has ever escaped it. And that is as it should be,because death is very likely the single best invention of life.
