Blog
Spiritual Teachings
from the Heart of Satsang
Browse by Topic through the Archive
Or use the Search Function
Latest Blog
The Secret of Jnana is Bhakti
Aham Sphurana
A Glimpse of Self Realisation
New Book about Sri Ramana Maharshi
Available Worldwide
On www.openskypress.com and Amazon:
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
The Secret of Jnana is Bhakti. Unselfish Love.
A Dialouge with Sri Ramana Maharshi
Gajapathi: To everyone who comes here Bhagavan recommends vichara only.
Bhagavan: Vichara is a means to eliminate ignorance, which obnubilates Love from Shining forth, for the nature of the Self is Love Itself. Love cannot be practised as a sadhana. All that is possible is to surrender to it. There is no such thing as inculcation of Love. Love is already there. It, alone IS. All that is needed on your part is to give up thought, which makes you imagine yourself to be apart from Love, and so merge in Love. Then there is only Love, which is bliss beyond imagination.
To one who has discovered the ecstatic joy of volitionless Love, sadhana is a laughable absurdity. Unto those who solicit justifications, we may say that such Love blossoms only in souls which have perfected their sadhanas in previous births.
Edited by John David Nov 2024
Poem of J. Krishnamurti
A Beautiful Poem
by J. Krishnamurti
I have no name;
I am as the fresh breeze of the mountains.
I have no shelter;
I am as the wandering waters.
I have no sanctuary, like the dark gods;
Nor am I in the shadow of deep temples.
I have no sacred books;
Nor am I well-seasoned in tradition.
I am not in the incense burning upon the high altars;
Nor in the pomp of ceremonies.
I am neither in the graven image;
Nor in the rich chant of a melodious voice.
I am not bound by theories;
Nor corrupted by beliefs.
I am not held in the bondage of religions;
Nor in the pious agony of their priests.
I am not entrapped by philosophies;
Nor held in the power of their sects.
I am neither low nor high;
I am the worshipper and the worshipped.
I am free.
My song is the song of the river calling for the open seas;
Wandering, wandering;
I am Life.
– J. Krishnamurti
Leave a Reply
You must be logged in to post a comment.
Mixed Blogs
Mrs. Piggot Introduces the Ashram And Bhagavan’s Meetings in 1934
I had visited India on several occasions prior to this trip, but this was
my maiden venture off the beaten track.
I was told of Sri Ramana Maharshi, and even from the little I heard, I knew I would travel anywhere and put up with any inconvenience in order to meet him and experience the sanctity of his presence. The friend who gave me the welcome news of the Maharshi’s existence offered to take me to him, and so we arrived at Tiruvannamalai late one afternoon.
Hiding in Non-Duality
JD: It’s very easy to say, “I don’t need to look at anything, ‘I am nothing.’”
Q: I did therapy where I ended up in very nice love space with an open heart. Then I met you and Advaita and discovered this “Oh, I’m nothing,” and again I don’t need to look to anything.
JD: But this is just a nice idea. It is one of the popular mistakes made by people during the last years in Satsang, about non duality.
Got It !
As I sat there looking at him doing what I could to just be and when the five seconds were over he asked me what happened. I said well I’m just sitting here. He said, no, no, I told you no thinking. I am sitting here thinking. So let’s do it again. So we did it again. At that point I…
Guru Purnima Day
When I was living with Papaji I still had very strong issues with my father, and sometimes I was looking to Papa to come and tell me I was a good boy. I guess he knew that.
It was a special day; it was Guru Purnima day when everybody gives a garland to the Guru. We all came in a long line, each holding a garland, and slowly we came closer to Papaji.
Jaws of the Tiger
Q.: Has anyone succeeded in winning the admiration of Maharshi himself?
B.: Oh! yes.
Q.: Who?
B.: You.
Q.: [face superciliously lights up with pompous joy, but manages to modestly utter] How can that be? I am a spectacularly worthless creature. Even after years of repeatedly visiting the sacred soil of Tiruvannamalai, I remain an unenlightened person.
B.: That is it.
Sunrise
SUDDENLY THE SOUND OF
SINGING BIRDS AT SUNRISE
PENETRATES MY BEING
AWARENESS
OF A SUBTLE POWER
THE EARLY MORNING SUN…
What do you really Want
I urge all of you, to listen to the pull. To listen to your heart, to listen to your call, especially in this business that we’re involved with, or this what we’re involved with…
Sex and Spirituality
Does sex help me to wake up or does it prevent me from that?
I think it can help and hinder. It depends. When sex is just pure, then actually it isn’t such a big deal. It’s an energy phenomenon.
Intimate relating creates an energy field, a circle between the two people. Normally, with sex, it’s between two people, but it could be the energy flowing through twenty people.
Awakening to your Essence
The only true way to step out of all the stories and all the nonsense is to really see with great clarity that this ‘me’ that we are so fond of referring everything to, simply doesn’t exist. Once you see it doesn’t exist then the whole thing falls away. Everything just falls away and you’re left with what is.
Often there is a tremendous release of energy.
An Incident between Bhagavan and Chinnaswami [Brother], the Ashram Manager[sarvadhikari].
I flinched, for when Bhagavan is angry- an extremely rare occurrence- waves of ire are felt by his devotees to be radiating everywhere in the ether. The sarvadhikari, however, seemed to be too pre-occupied with the contents of his head to pay any attention to what he must have surmised to be a coversation going on between Bhagavan and a devotee. He rose from his prostration and went to the door.
Kaushika
Once upon a time there was an ascetic known as Kaushika. He always felt greatly proud of himself, since he felt he knew the intricacies of Vedanta in and out. He had left home to pursue study of the Scriptures and now he could confidently boast that he had mastered them all. One day, Kaushika was sitting under a tree, plunged in samadhi. Suddenly he found his concentration disturbed by a loud noise and he awoke from his samadhi.
Our True Nature
Hans was one of Papaji’s earliest western students. When they first met he lived in Germany and he would go to India, to Haridwar, for about three months at a time, often staying in a guesthouse with Papaji. They would share a room and go on long walks along the river, mostly in silence, which is where he asked Papaji this question….
Only the Self, No God
Q.: What is the difference between jivanmukti[ and videhamukti?
B.: There is no difference. They say that the jivanmukta attains videhamukti when the body dies. But think can there be anything which he has yet to attain? Such differences are exclusively from the point of view of the onlooker. They do not exist from the Jnani’s point of view. There is no change in the Jnani’s state before or after abandoning the body.
Renunciation
Q.: How does viveka [discernment] differ from
vairagya [renunciation]?
B.: Mere intellectual discernment of the real from the unreal is not of any great use. The unreal must be totally shunned, that is to say, the mind must be divested of any inclination to pursue it. One’s vasanas [ tendencies of mind] must be incinerated to the point of complete annihilation in the fire of vairagya; otherwise rebirth cannot be successfully avoided. Viveka may stop with intellectualisation and mental contemplation of the truth. But without vairagya Jnana cannot be achieved
J.Krishnamurti’s, Dissolution of the Order of the Star
Q.: I cannot so easily let go of everything as suggested by Bhagavan, because my family will raise objections if I try to renounce the world.
B.: There is no need to leave home. Discard the contents of the mind and thus throw the faculty of mind away. That is real renunciation. Physical renunciation will make you think, ‘I have renounced everything.’ Nothing could be more dangerous. Here we practise only mental renunciation.
