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Sex and the Self
Aham Sphurana
A Glimpse of Self Realisation
New Book about Sri Ramana Maharshi
Available Worldwide
On www.openskypress.com and Amazon:
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
Sex and the Self
Q: It cannot be denied that it is sexual desire that causes man to engage in coitus, even when reproduction is not the motive.
B: You ask about the biological sexual urge. That is impregnated in the ego mind body complex to facilitate reproduction, according to nature’s design. If the act did not involve pleasure, man would likely ask ‘Why should I give birth to children?’
What is the highest joy man can know? It is the state of no-mind. Daily he experiences it in sleep. Only the yogi has experience of it in waking; for the Jnani there can be no question of experiencing anything. So, nature has seen fit to introduce this bliss of no-mind in the coital act.
A moment before the commencement of the spasms that bring about emission of the seminal fluid, for precisely 1/128th of a second, the mind is removed. It is like a plate being exposed with a very quick shutter speed. The impression of the bliss tasted, leaves behind a strong craving for more such bliss in the mind. This is how men end up addicted to the act.
Edited by John David Nov 2024
Complete Cessation of Mental Activity
Aham Sphurana
A Glimpse of Self Realisation
New Book about Sri Ramana Maharshi
Available Worldwide
On www.openskypress.com and Amazon:
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
Complete Cessation of Mental Activity
Bhagavan: People are so obsessed with and enamoured by mental activity that they imagine that by some special kind of mental activity, such as meditation, for instance, the Self can be duped into revealing Itself. It is not so. Only complete cessation of mental activity can reveal the Self. Giving up the personal self or the idea of the seekers existence, should, again, be volitionless and unconditional; it should not be driven by any motive.
If you feel tempted to ask for a formula for this also, know that there is none. You abandon the personal self not because you expect or anticipate or want Self-Realisation in return [in which case you never really abandon it at all – you only absurdly think that you do], but because in that very act of such abandonment, you discover for yourself, practically, as a DIRECT INSIGHT, that no such thing as the personal self ever existed and that no such thing could ever exist.
Edited by John David Nov 2024
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Mixed Blogs
Sunrise
SUDDENLY THE SOUND OF
SINGING BIRDS AT SUNRISE
PENETRATES MY BEING
AWARENESS
OF A SUBTLE POWER
THE EARLY MORNING SUN…
Our True Nature
Hans was one of Papaji’s earliest western students. When they first met he lived in Germany and he would go to India, to Haridwar, for about three months at a time, often staying in a guesthouse with Papaji. They would share a room and go on long walks along the river, mostly in silence, which is where he asked Papaji this question….
Love as in Relationship Love
Love is an energy. It has nothing to do with boys and girls and falling in love and candlelight dinners. That’s not what I would call love. I would call that a disease.
Trust in God
Bhagavan reminds people to trust in God for its needs, resolving a misunderstanding with compassion and integrity.
An Individual Connection to the Master
“Wow, this silence and bliss is so beautiful.” He gets up and says, “I’m going downstairs to make some yoghurt.” So, I follow Him down, and I said, “Why did you do that?” He said, “Where’s your silence now?” I said, “Well, it’s still here.” He said, “This is why I did it.”
A Dialogue with a Mature Visiter
Bhagavan guides a seeker beyond concepts, showing that diligent Self-inquiry removes doubt and ignorance, revealing the timeless Self.
Mrs. Piggot Introduces the Ashram And Bhagavan’s Meetings in 1934
Mrs. Piggot recounts her serene visit with Sri Ramana Maharshi, describing the Sage’s profound silence, grace, and life-changing presence.
The Answer is to Enquire,”Who Am I”
Through playful enquiry and timeless teaching, Ramana Maharshi guides a seeker from ego and fear to the Self’s silence.
The Desire for Material Wealth
Much of life has become solely focused on material wealth. Money has become the focus all around the world, and through that focus the planet itself has become threatened by the ecological consequences. Yet the economic rationalism of the society always takes first place.
The Count
Ramana Maharshi guides a seeker troubled by sex, guilt, and sin to overcome ego through the ‘Who am I?’ inquiry.
Guru’s Grace
Ramana Maharshi explains that Guru’s Grace burns ego and mental habits, allowing total surrender and spontaneous Self-Realization to arise.
Renunciation
Ramana Maharshi explains that renunciation burns tendencies, leading to effortless stillness and ultimate merging of the mind into the Heart.
Sex and Spirituality
Does sex help me to wake up or does it prevent me from that?
I think it can help and hinder. It depends. When sex is just pure, then actually it isn’t such a big deal. It’s an energy phenomenon.
Intimate relating creates an energy field, a circle between the two people. Normally, with sex, it’s between two people, but it could be the energy flowing through twenty people.
The Thinking Mind
I went into stillness immediately. But I kept going back to my mind and believing my mind and feeling caught up. Mind is a tricky thing, it can make you believe it, even when it’s a lie, it can make you believe it’s not a lie.
That’s why I say forget everything the mind tells you, because it’s a deceitful thing the mind…
Realisation and Doubts
A person like Ramana Maharshi or a person like Eckhart Tolle, who I know quite well, who realised, and that’s it, end of doubts, end of everything, end of the vasanas, the tendencies, is very, very rare. It’s a very, very rare occurrence.