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Love Is
Sri Ramana Maharshi
on Love
Edited by John David Oct 2021
INTRODUCTION
In this blog “Ramana Maharshi on Love”, Bhagavan shares a profound letter from Mons. Alfred E. Sorensen, who experienced a deep inner transformation upon encountering Bhagavan’s gaze. The letter reveals how Sorensen’s restless mind was dissolved, and he was immersed in a state of pure love and being. In a conversation with a devotee, Bhagavan explains that true knowledge is not acquired through effort but through unwavering devotion and surrender to love. This teaching highlights that love and self-inquiry are the essential paths to liberation, emphasizing the role of love in spirituality as the key to spiritual awakening.
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Widely appreciated
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
“This collection is a profound offering for those who are inspired to deeper inquiry. I have read both volumes for myself and others. Many passages reveal freshly and intimately the gift that is Ramana Maharshi. This is a book to cherish.”
Gangaji
“Thanks for presenting the book. I went through the book and it is indeed a good read. As you have mentioned, certain portions are controversial. However, many portions on Self-enquiry (genuinely in Bhagavan’s words) are profound and helpful to the seekers. Pranams”
Sri Ramanacharana Tirtha Swami
(formerly Sri Nochur Venkataraman),
“An excellent book suitable for anyone serious about the spiritual life and committed to knowing profound and liberating realisations. The beauty of Ramana’s teachings shows in the unwavering directness with a remarkable clarity and simplicity. Meditate on the questions and responses. Listen inwardly beneath the mind’s activity.”
Christopher Titmuss
“Aham Sphurana is the most profound, subtle and practical version of Ramana Maharshi. When you read this book you realise just how diluted, vague and lacking are most of the books published in the name of this great sage of Arunachala.
It is not an easy new age read, it is the real deal with all its subtleties and intricacies. Our role is to develop a profound, sensitive and subtle mind and heart to understand and absorb these teachings.
The persons who wrote and published this book faced fierce objection from many people and are no less than warriors of spiritual truth.
Their devotion and respect to Ramana Maharshi made them fight this war and they deserve our appreciation and respect for making these rare teachings available to us.”
Noah
2nd Volume
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on www.openskypress.com and Amazon:
The pristine, pure mind of the Master that speaks through this profound volume is bound to bring us to an awakening into the most obvious yet hidden truth of our own existence.
Pravrajika Divyanandaprana
Love
Today morning when I entered the Hall, Sri Bhagavan smiled at me sweetly, like a child, and handed unto me a letter, saying,
‘ உனக்கு இது பிடிக்கும் , பாரேன் !. ’ [‘See, you will like this!’]
Piqued, I unfolded it and read it. It was from a Mons. Alfred E. Sorensen [Sunyata], and ran thus [reproduced from memory] —
Oh! Master of the Formidable Mountain! I was earlier like a filthy pig, consuming with eager relish the turds excreted by the sensory organs. I came with a restless mind to impudently scrutinise your authenticity, but the moment your eyes fell on me, I became motionless like you, for you graciously annihilated my maleficent faculty of assertion-manufacture, which arrogantly declared “I”, and immersed me in my own intrinsic inner state of Absolute Being, which in truth is only You.
I kiss the dust of your sacred feet every day, for by drowning me once and for all in the unfathomable ocean of exultation which is truly You, you have devoured my traitorous mind forever. Now I live only as Love-of-you. I have happily lost myself in You, who are Love Itself. Never ever will the miseries of the world manage to trace me out again, for I see only Lovely you in them.
When your omniscient eyes bored into mine and said ‘THERE IS NO ANYTHING,’ my Heart tugged from within, and, knowing it was you who was calling, I meekly followed. There I was rendered NAUGHT; now I am NOT. Now I roam around the universe like an unbridled wild animal, knowing not what I am doing nor why. Now all I know is you in which there is no me.
My Master has been kind enough to send word through Mr. Hurst that he regards me as a Sahajajnâni, or natural mystic. But my joy is in knowing that this ugly form — which I once considered as one with myself — has found a place in my hallowed Master’s memory! Although now there is no question of anything remaining apart from my Master, my heart aches to set eyes upon his physical frame again. May Sri Bhagavan expeditiously fulfil my wish! [Leave-taking:] Bhagavan’s Love
G.: Who is this man?
B.: He came here earlier this year, perhaps at Mr. Brunton’s invitation.
G.: Bhagavan took one look at him, and he attained the Final State?!
B.: [twinkling] Bhagavan does not cause anything to happen. Why, are you thinking along the lines of “Oh! I am sitting in the Hall every day, hearing reports of people obtaining lofty, transformative, spiritual experiences from Bhagavan every day, and avidly listening to Bhagavan’s teachings every day — when is all this going to bear fruit, and when shall I become a Jnani? Is the allure of Jnana sorely tempting you?!” [laughs]
G.: Oh! no. The moment I came here and Bhagavan looked at me, I forgot all about myself. Now I think only of Bhagavan, who is already a Jnani. So, for whom am I to ask Jnana?
B.: The secret of Jnana is bhakti. Unselfish Love — motiveless, incessant, intransigent Love — is the key that unlocks the Gate of the Heart once and for all. Long and yearn for Him fervently not so that He may destroy your ignorance, but merely because such Love is possible [unto you]. One alone who knows so to madly Love has fulfilled the purpose of human birth; he need not be born again. The Loveless ones repeatedly come back to the fetid ocean of samsara to suffer more and more.
G.: To everyone who comes here Bhagavan recommends vichara only.
B.: Vichara is a means to eliminate ignorance, which obscures Love from Shining forth — for the nature of the Self is Love Itself. Love cannot be practised as a sadhana. All that is possible is to surrender to it. There is no such thing as inculcation of Love.
Love is already there. It alone IS. All that is needed on your part is to give up thought, which makes you imagine yourself to be apart from Love, and so merge in Love. Then there is only Love, which is bliss beyond imagination. To one who has discovered the ecstatic joy of volitionless Love, sadhana is a laughable absurdity. To those who solicit justifications, we may say that such Love blossoms only in souls which have perfected their sadhanas in previous births.
G.: But among sadhanas [ practices] vichara is the best?
B.: Undoubtedly.
More from Ramana Maharshi
The Answer is to Enquire,”Who Am I”
Ramana Maharshi on Jesus Teachings
Mrs Piggot’s Diary
Jaws of the Tiger
Unrealise the not-Self
What is the Purpose of Life?
Obstacles which Hinder Realisation of the Self.
Complete Cessation of Mental Activity
Sri Gajapathi Aiyyer Ashram Report
Gossip
Get Your Copy of the Book
Aham Sphurana
A Glimpse of Self Realisation
New Book about Sri Ramana Maharshi
Available Worldwide
On www.openskypress.com and Amazon:
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
Letters to Bhagavan
Aham Sphurana
A Glimpse of Self Realisation
New Book about Sri Ramana Maharshi
Available Worldwide
On www.openskypress.com and Amazon:
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
Letters to Bhagavan
During the Master’s lifetime, the practise existed in the Ashram for devotees to send in letters asking for all manners and varieties of things. Most begged for Bhagavan’s blessings in their endeavours, and specifically would mention that the sheet carrying the reply be sanctified by his hallowed touch.
Many wrote wanting their prayers or wishes to be fulfilled. Others solicited clarification on doctrinal points. Yet other epistles carried doubts raised regarding practice. Sri Bhagavan was not in the habit of answering letters. An intelligent brahmin attached to the Ashram was in the habit of attending to the last two varieties of correspondence. Invariably most, letters written in European tongues would fall into his hands to be tackled appropriately. He would write and read out his replies to the Master.
When I was maintaining these diaries, I would write them down after a natural, syndicated fashion; thus in this manuscript, you behold amalgamated and mingled the content of these letters together with questions asked directly in the Hall. This need not be understood as causing any detriment in the authenticity of the content of these diaries. While it is true that the replies were drafted by another, the master listened to them with great keenness, and if he wanted any modifications, deletions, or additions to be made, he indicated so at once.
He did not mind delivering a rap on the knuckles to the man should Bhagavan in the slightest feel that there was any correction or other alteration required to be made. So, in substance, the answers given in the letters are also his words. Thus at the time of writing these diaries it never occurred to me to create a split on the basis of what would merely be a theoretical consideration exclusively. Now, whilst compiling this work, it occurs to me suddenly that certain readers might be anxious for such a bifurcation to be available from the text.
I have neither the resource nor the resourcefulness to re-type this manuscript ab initio; thus I have resorted to the following strategy: as to that part of this manuscript which falls on or before this date [of the diary-entry], a separate sheet has been attached specifying the identification-numbers of those pages and paragraphs which embody content that – to the best of my memory – represents the master’s ‘indirect words’, if one may so put it; and as to that part thereof which falls after, I am using an alternate type-basket of the font-variety Clarendon to mark out, as facilitated to be determined by an optimal capability of the faculty of my memory, distinctly such ‘indirect words’, whereas the rest of the matter is typed out as usual in the font-variety Frakturschrift.
Generally, a sizeable portion of long, lecture-like pronouncements herein are from the brahmin who was at the time in charge of the “doctrinal- and foreign-correspondence departments” of the Ashram. In truth, I am taking so much trouble to make this bifurcation discernible, only to satisfy a chance whim of any Ramana-devotee who might happen to have to be able to tell. Actually it is all thoroughly unnecessary, as far as my opinion goes; not a single letter could leave the Ashram without the master’s express imprimatur; and the master was not the sort to show neglect in any matter.
The brahmin was quite an educated fellow and had a brilliant insight into Bhagavan’s teachings, and frequently acted as his interpreter unto Caucasian visitors. Above all, he seems to have been personally selected by the master himself for the correspondence-management task in the doing of which he engaged himself; that ought to say the final word upon the matter.
BLUTKEIM’s Note: What you are reading is the content of text files – to be exact, .wsd files generated by WordStar, which had to be converted into text files so that they could be made intelligible to modern-day word processors. There is no font information available with me. No trace was found of the separate identification sheet mentioned above.
Edited by John David Oct 2021
Mixed Blogs
A Typical Western Visitor’s In-Depth Dialogue with Bhagavan
Through patient dialogue, Sri Ramana guides a seeker towards Self‑Realization, emphasizing grace, inquiry, inner silence, and simple vegetarianism.
Only the Self, No God
Ramana Maharshi explains that God is real only while ego exists; the Jnani rests as the Self, acting spontaneously, free.
J.Krishnamurti’s, Dissolution of the Order of the Star
Krishnamurti dissolves the Order of the Star, affirming truth is pathless and self‑discovered, beyond organizations, leaders, or authority.
Albert Einstein Quotes
“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. Matter is spirit reduced to point of visibility. There is no matter.”
Steve Jobs: The Crazy Ones
“Here’s to the crazy ones, the misfits, the rebels, the troublemakers, the round pegs in the square holes … the ones who see things differently — they’re not fond of rules, and they have no respect for the status quo. …
An Open Heart Is Beautiful – be a Knower,a Jnani
We all know it’s beautiful when the heart opens and the tears flow, and the love is gushing out. What more could we want at that time? Because when we are in that type of love – which is devotion itself – there’s almost no mind. The mind just disappears in that love and in that devotion, but as one teacher said to me, “And in that place no one wants to enquire.”
Suppressing Our Mechanisms
I would say that that seeing of our nature is like the first step in an ongoing process that reveals everything that’s been suppressed or been jumped over, and in that process it’s really a fire, but ultimately the fire is not for any person, it’s actually for the benefit of all beings.
BE As You Are
Realization is simply BEing as you ARE. Through persistent vichara, Grace shines forth until seeker and seeking both dissolve.
Qualifications for Satsang
There are certain qualifications to be fulfilled before one goes to a teacher for freedom.
The first requirement, discernment, is discrimination between what is real and what is unreal. This distinction is essential. You must desire what is real and reject what is unreal. What is real can only be truth. Your own Self. There is nothing beyond this. All the rest is falsehood…
A Former Classmate Visiting Bhagavan
A touching reunion of childhood friends highlights Bhagavan’s humility, refusal of special gifts, and unconditional compassion for all.
The Teachings of Vedanta
Some argue that because the Self is already realized, only the unenlightened mind-ego entity can get enlightened. Others say that since only the Self exists, there is no ego to get enlightened. These apparently opposing views suggest that ignorance both exists and does not exist.
An Individual Connection to the Master
“Wow, this silence and bliss is so beautiful.” He gets up and says, “I’m going downstairs to make some yoghurt.” So, I follow Him down, and I said, “Why did you do that?” He said, “Where’s your silence now?” I said, “Well, it’s still here.” He said, “This is why I did it.”
Meditation
Practiced diligently, meditation techniques purify the mind because they bring awareness to unholy patterns of thought and feeling. Unhealthy thoughts cannot survive the penetrating light of awareness. Nothing purifies like experience of the Self, which releases a flood of healing, cleansing, spiritual energy into the conscious and unconscious minds.
Ripe Souls Attain Jnana
The Jnani’s silent presence works like a magnetic force, effortlessly turning ripe minds inward, leading to natural, thought-free peace.