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Sex and the Self
Aham Sphurana
A Glimpse of Self Realisation
New Book about Sri Ramana Maharshi
Available Worldwide
On www.openskypress.com and Amazon:
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
Sex and the Self
Q: It cannot be denied that it is sexual desire that causes man to engage in coitus, even when reproduction is not the motive.
B: You ask about the biological sexual urge. That is impregnated in the ego mind body complex to facilitate reproduction, according to nature’s design. If the act did not involve pleasure, man would likely ask ‘Why should I give birth to children?’
What is the highest joy man can know? It is the state of no-mind. Daily he experiences it in sleep. Only the yogi has experience of it in waking; for the Jnani there can be no question of experiencing anything. So, nature has seen fit to introduce this bliss of no-mind in the coital act.
A moment before the commencement of the spasms that bring about emission of the seminal fluid, for precisely 1/128th of a second, the mind is removed. It is like a plate being exposed with a very quick shutter speed. The impression of the bliss tasted, leaves behind a strong craving for more such bliss in the mind. This is how men end up addicted to the act.
Edited by John David Nov 2024
Complete Cessation of Mental Activity
Aham Sphurana
A Glimpse of Self Realisation
New Book about Sri Ramana Maharshi
Available Worldwide
On www.openskypress.com and Amazon:
“In my opinion, Aham Sphurana, a Glimpse of Self Realisation, will become a Treasure Trove of Wisdom to the Seekers of Truth in general, and particularly to the devotees of Bhagavan.”
Swami Hamsananda – Athithi Ashram, Tiruvannamalai
Complete Cessation of Mental Activity
Bhagavan: People are so obsessed with and enamoured by mental activity that they imagine that by some special kind of mental activity, such as meditation, for instance, the Self can be duped into revealing Itself. It is not so. Only complete cessation of mental activity can reveal the Self. Giving up the personal self or the idea of the seekers existence, should, again, be volitionless and unconditional; it should not be driven by any motive.
If you feel tempted to ask for a formula for this also, know that there is none. You abandon the personal self not because you expect or anticipate or want Self-Realisation in return [in which case you never really abandon it at all – you only absurdly think that you do], but because in that very act of such abandonment, you discover for yourself, practically, as a DIRECT INSIGHT, that no such thing as the personal self ever existed and that no such thing could ever exist.
Edited by John David Nov 2024
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Mixed Blogs

A Typical Western Visitor’s In-Depth Dialogue with Bhagavan
Through patient dialogue, Sri Ramana guides a seeker towards Self‑Realization, emphasizing grace, inquiry, inner silence, and simple vegetarianism.

Surrender
Ramana Maharshi explains that unconditional surrender means total letting go, making Self-Realization inevitable, beyond thoughts, conditions, or expectations.

Real Transformation by Going Inside
CH: I’m very touched.
JD: Yes.
CH: There’s a deep longing to really live, to connect and to share. It’s very, very strong, I didn’t expect that.
JD: This came out of just doing this ten minute exercise?
CH: Yes, a strong urge to live.

What is the Purpose of Life?
Life does not question its own purpose. It has no questions to ask. It has no complaint to raise. It has no grudge to bear.

Illusion and the Body
Ramana Maharshi explains that you are pure awareness, not the body. The world is a mental projection of the Self.

The Juggler
Through a juggler’s display, Bhagavan emphasizes focusing inward, relinquishing belief and ego, to realize the Self beyond all spectacle.

Realisation and Doubts
A person like Ramana Maharshi or a person like Eckhart Tolle, who I know quite well, who realised, and that’s it, end of doubts, end of everything, end of the vasanas, the tendencies, is very, very rare. It’s a very, very rare occurrence.

Complete Cessation of Mental Activity
Only the complete, motiveless cessation of mental activity reveals the Self, showing the personal ‘I’ never truly existed.

The Thinking Mind
I went into stillness immediately. But I kept going back to my mind and believing my mind and feeling caught up. Mind is a tricky thing, it can make you believe it, even when it’s a lie, it can make you believe it’s not a lie.
That’s why I say forget everything the mind tells you, because it’s a deceitful thing the mind…

Be As You Are
I have observed that amongst spiritual seekers there is some confusion about the topic of change. Often people have glimpses, moments or times when the identification with the thoughts, emotions and all the things that normally tie people down, breaks down.

The Secret of Jnana is Bhakti
Jnana is Bhakti: Pure, uncaused Love. Not practised, but revealed when thoughts dissolve, merging seeker and Love as One.

Schopenhauer and Renunciation
Schopenhauer exposes life’s futility, but true renunciation and surrender arise from Grace, dissolving ego and revealing the Self.

Who is the Spiritual Teacher?
In ancient times and still in modern India, a particular spiritual tradition is passed down from a teacher to a student and in turn to his student. So there is a sense of lineage and nobody takes any personal claim on that lineage. The truth is important, not the teacher.

Sri Gajapathi Healed and Attacked
Through Grace, Love, and remembrance, illness was healed, fear dissolved, and an enduring devotion to Bhagavan and Hanuman remained.

Enlightenment is an Illusion
The first thing I would say is that there are not any enlightened people. This word enlightenment is a wrong word. It is like sex or love or god. It is like some idea far away in the future. Maybe it has a value because it can bring people to find themselves, just as the peak of Mount Everest brings people to climb mountains.